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A Passover Day Dedicated to the Coming of the Messiah

The Peaceable Kingdom, by Edward Hicks

Although Passover ended at sunset Friday night here in Israel, an extra day of Passover is celebrated in the Diaspora (outside Israel). This last day of Passover is called Acharon Shel Pesach in Hebrew, and a highlight of the day is a feast that is devoted to the Messiah. As well, the Torah and the Haftarah readings for the day include Messianic Prophecies and the promise of the Messianic era found in Isaiah 11.

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Passover: A Celebration of Freedom and Redemption

IDF soldiers eat matzah in the field

In Temple times, the Passover lambs were slaughtered during the day of Nissan 14. At the same time they were being slaughtered, Yeshua (Jesus) was slain as the Passover Lamb of God so that we may be set free from the bondage of sin and redeemed from the power of the Kingdom of darkness. For that reason, it is not only the Israelites who rejoice at being rescued from slavery at this special time of the year or the firstborn who celebrate their escape from death.

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Parasha Vayikra (And He Called): A Very Special New Beginning

Ewe with a newborn lamb

The new beginning of the Jewish year is being marked in a big way this year with a supermoon (a moon that is aligned with the sun and at its closest approach to the earth) that totally eclipsed the sun at 7:41 a.m UTC (Coordinated Universal Time or 9:41 a.m. in Jerusalem). That eclipse took place in the North Pole, which has to be the ultimate symbol of the wilderness. Of course, the wilderness is significant in Judaism because the Torah was given in the wilderness and not in the Land of Israel. Judaism teaches that the wilderness represents the world, with all its struggles.

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Parasha Vayakhel-Pekudei | Shabbat Parah: Purified for Passover

Jewish men pray at the Western (Wailing) Wall in Jerusalem.

When Moses assembles the people together, he underscores the fact that the message he is conveying to them is not his own, but Adonai’s. That message includes a set of instructions for living a Godly lifestyle. The Israelites, who entered into covenant with the God of Israel to do what He commanded, were not expected to only listen to the message—they were expected to follow through with it, applying it to their owns lives, turning from their former ways. Likewise, we are not just to be hearers of the Word of God but also do what He has commanded us.

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Parasha Ki Tisa (When You Take): Second Chances and Chariots of Fire

Lion of Judah-Silver Yad-Torah

The Israelites are to create the Sanctuary’s water basin, anointing oil, and incense. God tells Moses that He has chosen a “wise-hearted” artisan named Bezalel, along with his associate Oholiab, to lead the sacred construction project. In order to fund the building of the Sanctuary, God commands Moses to take a census of the people of Israel and to instruct them to give a half shekel of silver.

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Tetzaveh (You Command): the Beauty of Holiness

Saul Reproved by Samuel, by John Singleton Copley

Everything God creates in His physical world helps us understand His spiritual world. The use of physical gems on the breastplate of the Kohen Gadol is no different. Since these stones represent the 12 tribes, and the breastplate is connected with discovering the will of God, the stones represent how precious Israel is to the Lord and His desire to lead them into His will.

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Parasha Terumah (Offering): Adventures of the Ark of the Covenant

The Transfer of the Ark of the Covenant by the Singing and Dancing David

One very special “furnishing” in the Tabernacle was the Aron haBrit (אָרוֹן הַבְּרִית or Ark of the Covenant), which was to be made out of acacia wood covered with gold. In it, the stone tablets of the Ten Commandments were to be laid. According to the Book of Hebrews in the New Covenant (New Testament–Brit Chadashah), it also contained a golden pot with the manna and Aaron’s rod that budded, although it is written in the Book of Kings that at the time of King Solomon, the Ark only contained the two Tablets of stone. (1 Kings 8:9)

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Parasha Mishpatim (Laws): Once We Were Slaves

A Jewish man wearing tefillin (phylacteries) holds a Torah scroll protected by a study case called a tik.

Since the Israelites had just been released from slavery, the first of God’s mishpatim deal with servants and slaves. “When you acquire a Jewish bondsman, for six years he shall work and in the seventh year he shall go free...” (Exodus 21:2) Several verses later, the painful experiences of the Israelites in Egypt are highlighted again, this time to create empathy for the foreigner. God commands the Israelites that foreigners be treated with kindness and respect.

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Parasha Yitro (Jethro): Burning Out for the Kingdom

Moses elects the Council of Seventy Elders, by Jacob de Wit

Yitro rejoiced with Moses over all that God had done for them; but the next day, when Yitro saw Moses spending long hours judging the people, he was concerned about the strain on Moses. Moses’ father-in-law wisely advised him to appoint other men to occupy positions of leadership to help carry the burden, lest Moses wear himself out. The Word of God tells us which qualities to look for in choosing potential leaders: capable, God-fearing, honest people.

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