Parasha Bo (Come!)
Exodus 10:1–13:16; Jeremiah 46:13–28; Luke 22:7–30
“Go [come in] to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of Mine among them that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed My signs among them, and that you may know that I am the Lord.” (Exodus 10:1–2)
In last week’s Parasha, God told Moses to go to Pharaoh and demand that the Israelites be freed from slavery.
Pharaoh, however, refused to free the Israelite slaves and God unleashed plagues on the Egyptians.
The plagues were so severe that Pharaoh practically begged Moses to stop each plague, promising every time to free the Israelites.
But instead of freeing them, he made their lives increasingly more difficult.
Why Did God Demonstrate His Power in Egypt?
“If you refuse to let them go, I will bring locusts into your country tomorrow.” (Exodus 10:4)
Parasha Bo (Come) begins with the eighth plague upon Egypt—Locusts.
We may wonder why God decided to demonstrate His power to both Israel and Egypt. After all, He was fully capable of delivering Israel without involving Pharaoh in the process.
Scripture is clear on this: God hardened Pharaoh’s heart in order to demonstrate His power over the false gods of Egypt, represented by each of the ten plagues.
In doing this, God demonstrated His mighty power to the Israelites, Egyptians and even the world, proving that He alone is YHVH Elohim (Lord God). (Exodus 10:1–2)
“But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.” (Exodus 9:16)
The Temptation to Compromise
“Have only the men go and worship the Lord.” (Exodus 10:11)
God sought to liberate the children of Israel from Egypt for one purpose—that they may serve Him.
But Pharaoh tried to get Moses to compromise with God by telling him that only the men could go into the wilderness to worship the Lord.
So God brought the eighth plague of locusts upon Egypt.
After God sent away the locusts, Pharaoh allowed the men and women to leave Egypt and worship the Lord, but he didn’t allow them to take their livestock.
Moses wouldn’t compromise. He told Pharaoh, “Not a hoof is to be left behind.” (Exodus 10:26)
We must take this same attitude with the enemy of our soul and refuse to compromise. We must be determined to live completely and fully in God’s Kingdom of Light and to leave behind nothing in the kingdom of darkness!
Only without compromising can we hope to serve God wholeheartedly.
Just as Moses commanded Pharaoh to release the Israelites, Yeshua says to the enemy of our souls, “Let My people go!”
God wants to liberate us from the pharaoh of this world—from slavery to sin—so that we may become slaves of righteousness.
And what a freedom it is to be a slave to righteousness! The enemy has no power over those who are slaves of righteousness.
“You have been set free from sin and have become slaves to righteousness.” (Romans 6:18)
The Plague of Darkness
“Stretch out your hand toward the sky so that darkness spreads over Egypt—darkness that can be felt.” (Exodus 10:21)
When Pharaoh refused to let the Israelites leave Egypt with their livestock, God sent the ninth plague of darkness.
With this plague, Elohim (God) established His supremacy over the Egyptian sun god.
Although the Egyptians were plunged into total darkness, the Israelites enjoyed light in their dwellings in the land of Goshen.
Likewise, Yeshua (Jesus) came to give freedom to the prisoners of darkness, whether Jew or Gentile.
“I will keep you and will make you to be a covenant for the people … to say to the captives, ‘Come out,’ and to those in darkness, ‘Be free!’” (Isaiah 49:8–9)
As Covenant people of God, we can trust that even when there is total, paralyzing darkness in the world, we can still have light in our dwellings, just as the Israelites had in Goshen.
If we will rise up and shine, and do all things without arguing and complaining, we will be lights in the midst of a dark and perverse generation. (Philippians 2:14–15)
If we want light in our homes and families, then we must turn from hatred and walk in love. We must stop cursing, fault finding, and arguing, and instead, begin blessing.
“Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.” (1 John 2:9–11)
The Final Plague: Death of the Firstborn
“The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Exodus 12:13)
This week’s Parasha (Torah portion) includes the story of the first Pesach (Passover), approximately 3500 years ago.
Passover is one of the most significant events in the Torah: it is the physical salvation of Israel through the blood of the lamb.
It has significance for all Believers, Jew or Gentile, as it foreshadowed our spiritual salvation through the atoning blood of the Lamb of God, Yeshua HaMashiach (Jesus the Messiah).
This final plague—the death of the firstborn of Egypt—required that Moses prepare the people of Israel so that God could make a distinction between the Egyptians and Israelites. (Exodus 11:7)
God commanded Israel to kill a lamb and place its blood on the doorposts
(mezuzot) of their dwelling places.
When the blood was placed on the doorposts and lintels in Egypt, it formed the letter chet in Hebrew, which as a pictograph may mean separation, fence or wall.
Together with the Hebrew letter Yud, which as a pictograph means hand—representing the power of God, it forms the word chai, meaning living. Chai is related to the Hebrew word chaim, which means life.
The angel of death passed over those dwelling places where the blood had been applied to the lintel so that they lived.
Just as those who applied the lamb’s blood to their doorposts were saved—Israelite and Egyptian alike—we are also saved from death and destruction by the blood of the Lamb of God, Yeshua, who died on the crucifixion stake (cross) on Passover and rose after three days. (1 Peter 1:19)
“Yeish co’ah b’damo shel haseh!” (There is power in the blood of the lamb!)
Passover: The Story of Redemption
“This month is to be for you the first month, the first month of your year.” (Exodus 12:2)
Passover is so significant that God commanded it to be the spiritual beginning of the year. (Exodus 12:2)
All our sense of time is reckoned from this moment of freedom, the Passover, the day that God passed over us, and we were saved from His wrath.
That is why each year during Passover we recount this great story of redemption at the Passover Seder. It is a powerful teaching tool by which we impart our faith in a mighty, merciful God to the next generation. (Exodus 12:26)
While most Jewish people celebrate the Passover each year, for many it’s simply a family tradition or a religious ritual.
Like most Gentile Believers, Jewish people also need a deeper understanding of the Passover, especially the blood of the Lamb.
Please pray that, as Jewish people study these passages of Scripture this
Shabbat (Sabbath), the Ruach HaKodesh (Holy Spirit) would give them revelation about salvation through the blood of the Messiah.
“Celebrate this day [Passover] as a lasting ordinance for the generations to come.” (Exodus 12:17)
The Protection of the Blood Covenant
“There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any person or animal.” (Exodus 11:6)
When the angel of death passed over Egypt, a great cry of mourning was heard throughout the land.
But wherever the blood had been applied to the doorpost in obedience to God, it was quiet and calm.
In the face of so much destruction, some find it difficult to reconcile God’s love for all people, as seen in the New Covenant (New Testament), with God’s judgment of sin in the Torah.
But God didn’t just wipe out all the Egyptians. Before each plague, He warned them; He gave them time and opportunity to repent.
At the same time, He put the umbrella of His protective covering over those who chose to be in covenant relationship with Him.
Not only were the Israelites saved, but the Egyptians who feared God and entered a house with the blood of the lamb on the doorpost were also saved.
All people, not just the children of Israel, are welcome to come into this
privileged covenant status with YHVH (the Lord), the God of the Israelites, through the blood of the Jewish Messiah, Yeshua.
The Results of Hardness of Heart
“How long will you refuse to humble yourself before Me?” (Exodus 10:3)
Our own hardness of heart has ramifications not only for our own lives, but for our loved ones and for our businesses and employees.
Pharaoh invited destruction upon himself, his family and all of Egypt simply because of the hardness of his heart. He refused to humble himself or to heed the ten rebukes of the plagues.
“A man who remains stiff-necked after many rebukes will suddenly be destroyed—without remedy.” (Proverbs 29:1)
May our own hearts be soft clay in the Potter’s hands. May we each seek to walk in humility, to heed rebuke and to receive proper correction.
Protection from the Wrath to Come
“Gather together, gather yourselves together … before the day of the Lord’s wrath comes upon you.” (Zephaniah 2:1–2)
Throughout the Tanakh (Hebrew Scriptures), the prophets foretell of the judgment that will come upon the earth. The blood of the lamb is the only thing powerful enough to protect us from the coming wrath of God.
God is merciful and does not desire even one person to perish.
Therefore, He has given each one of us the opportunity to place the blood of the lamb, by faith, on the doorposts and lintels of our hearts. We do this by receiving Yeshua’s atonement for our sins.
Yeshua is returning, not as the meek, sacrificial lamb, but as the mighty Lion of Yehudah (Judah), to execute judgment upon the peoples of the earth, especially upon the enemies of Israel.